Spider Field
Poetry
Spider Field
for the Dalai Lama on his 82nd birthday
1. First leg
I awoke to an island held by cloud
a meadow held by mist that had returned
to admire something it had never forgotten
pillowing in the wild roses
weaving its fingers above the mirroring pond
rolling its body over the amaranth and bird’s foot clover
Something called to me then
I waded into the shoulder-high grass
that it might hold me within its body
I wanted to be touched by this mind of light
and water everything holding
everything else in silver light
even my own breath rolling away
even as the silver cloud waited at the edge of my mouth
for me to inhale
I thought of weightlessness the weightless cloud
but then looked at how the cloud-holding grass
around me arched each blade bending
under the weight of just a few drops
the entire field was like this
each droplet held the light
of the entire weightless world like a lens
And I saw where I was wrong
I saw then the true weight of a cloud
You ask how much the Buddha weighs
Yesterday I would have said
as weightless as a cloud as if
the Buddha were exempt from gravity No
the Buddha weighs as much as a cloud
as much as a drop of dew
enough to bend a stalk of grass
enough to evaporate an entire lake
Our language doesn’t know how to measure
a body of bodies of infinite incarnation
Our language has never embraced the clouds
it simply gave them to the spiders
2. Second leg
Most people never know the fields
are full of spiders
that every meadow is woven
with invisible webs
You can walk for a whole day and never see one
never know you’ve snapped ten thousand
We are so busy keeping our heads
above the grass we fail to see we are walking
through a magnificent house
But a meadow embraced by mist
outlines every web in silver
each drop of water holding the light
of the entire weightless world like a lens So I ask
do they spin their webs only to catch insects
No one can hold a cloud and we will never see
a spider spinning silk around a drop of dew
their jeweled house a kaleidoscope
spinning the cloud upside down
the jeweled ground the pure field
would be nothing without spiders
these delicate architects who measure
the distance between blades of grass
with lines made of their own body
and observe it with a stillness
our own language could never measure
The fresh paths of deer are dark through
a cloud-brushed meadow
like a second brushstroke of broken webs
How much does the Buddha weigh
As much as a spider web
as much as a scaffold of silk
as much as a broken strand
as much as a darkened trail
through a transparent realm
3. Third leg
Today is the Dalai Lama’s 82nd birthday
I think of Tsering Woeser as she walked
through the desolate halls of Yabzhi Taktser
his family home in Lhasa a home fallen to ruin
a home he hasn’t returned to for fifty-eight years
A world of dust
She said the only trace of life therein
was a dead spider suspended in a web
it had woven with the silk of its own body
as if protecting the ruins as if the past itself
were a kind of ruin It’s true
even with its broken threads
the web is an expression of the dharma
the wheel of becoming an unbroken transmission
stretching beyond memory
A child once became angry with me
when I asked him if he ever dreamed of dreaming
Such a thing would be impossible he said it makes
no sense to dream once is enough
even then I usually don’t remember
How would you describe your dreams I asked
Like a spider web
Ocean of Wisdom
A cloud drifts through the broken windows
of your ancient house and fills the web with dew
each drop of water holding the light
of the entire weightless world like a lens
In each droplet the Potala is suspended upside down
the Jokhang suspended upside down
each droplet the weight of the Buddha
from the broken strands hang the Chokpori
the jeweled ground of the Norbolinka
the Deprung Monastery the spinning wheels
all of them upside down
the Lhasa river flows through the sky which is the ground
a yak-skin boat still waits for you there to bring
you back
caught in a cloud caught
in a spider’s web
And the same cloud drifts through in Dharamsala
It lingers at the edge of the Dalai Lama’s mouth
and waits for him to inhale
4. Fourth leg
Skylab 1973
a few days after the Dalai Lama’s 38th birthday
two orb-weavers were released to build webs
in zero gravity
They started stopped started again stopped
the wheel of becoming becoming but slowly
They were thirsty
The astronauts had not thought to bring a cloud
for the spiders’ thirst
a weightless cloud was too heavy for their mission
the meadows of Skylab were a desert
In zero gravity Skylab became the Sistine Chapel
an astronaut placed a drop of water
on his index finger and extended it to the spider
and the weightless spiders drank
each drop of water holding the light
of the entire weightless world like a lens
the astronauts upside down in each spider’s eight eyes
Which eyes were the eyes of god
If not all of them then none of them
Their blue planet far below or above
for there was neither below nor above
drinking never exempt from gravity
like the Buddha who weighs as much as a cloud
even a forgotten cloud
who weighs as much as an orb-weaver
who weighs as much as thirst
And again they spun their webs
this time of the thinnest thread
and tumbled to earth in a shower of fire
5. Fifth leg
Her fifth leg was missing
but still each night she spun her Self anew
each line break a violence
the blank space a kindness
6. Sixth leg
It is problematic to separate beauty from ecology
Look at the spider’s web this one stretched like a tent
this one like a funnel cloud in the roses
this one like the wheel of the law
The spiders spin these webs of their own body
they reel them in they eat the web and spin them again
The web is not separate from the spider
until we make it so and even then
that separateness is our own undoing
To only look at the web is to commit
to static beauty cold and dead
The web is akin to an eye an ear a nose
it is one of the ways the spider perceives its world
how it measures the distance between roses
how it knows the mind of the weightless cloud
the plump vigor of a fly
Cut off your ear
Cut off your nose
Gouge out your eyes
and leave them in the grass
What would you say about the person
who came to admire them
The fog fills the meadow to measure emptiness again
to admire something it has never forgotten
it fills the webbed bodies of the spiders with light
each drop of water holding the light
of the entire weightless world like a lens
7. Seventh leg
The front legs of the deer
are wet with dew and white with silk
her path through the meadow
a grass-dark line
overwriting the cloud’s song
and on one leg a spider
recovers the strands
of her homeland
but she can only gather so much
She climbs the meadow-brown body
and weaves herself among the velvet antlers
measures the distance between
the spurs of bone
becomes a funnel cloud of silver light
she orbits the meadow like an astronaut
she feasts upon a fly that comes to drink
at the pool of the deer’s eye
tears become flies become spiders
each drop of water holding the light
of the entire weightless world like a lens
The deer scratches its antlers
in the branches
of a wild rose
8. Eighth leg
What self have you spun with these eight legs
The corridors of voice our ancient home
Our language spider webs of black carbon
Our voice of dew
blossoms of gravity
If they have form they are held therein
If they are without form they are also held therein
I cast these threads knowing they will be broken
my body will be broken ten thousand times
yet something whole grows within the ruins
It is July 6th
around the Sera Monastery
the Monastery of Wild Roses
wild roses are in bloom
as if its name had come alive
And among the thorns and flowers
spiders spin their bodies’ measure of distance
the cloud-holding grass arches earthward
with just a few drops on each blade
the entire mountainside is like this
the clouds return to admire
something they have never forgotten
ten thousand poems written between each hermitage
all of them one poem
written as a world to be first broken and
then rewritten in the silver light
Ian Boyden
July 6, 2017
San Juan Island